Thursday, April 30, 2009

An amazing adoption story

Thought you might like to follow this story of a family trying to adopt from Uganda who eventually had to move there to be his foster parents for 3 years before they'd be allowed to adopt him... long and amazing story and lots more to read on their blog... http://oneroofafrica.blogspot.com/

Boy, has this rekindled my desire... Lord, Here I am, send me!

October 23, 2008

The Story.

So. Why are we here? Why have we established an internet presence under the name "One Roof?"

I'm glad you asked. It's a long story, so pull up a chair, obtain a mug of your favorite hot beverage, and read on.

My name is Adam Palmer. My wife is Michelle. We have four biological children, named Emma, Noah, Dorothy, and Charlotte. And we have a son in Africa that we've been trying to adopt since July of 2005. This is him, back when we started:


And this is him now:


It all began, as these things often do, at church. Our church supports an orphanage in Jinja, Uganda, called Amani Baby Cottage. We sent a team that summer on a short-term missions trip to Uganda, which included a few days of help and love at Amani. Someone brought a video camera to document the trip, and they showed the video on a Sunday morning.

Both Michelle and I were moved as we watched these precious children, their hope-filled smiles lighting up the screen. Yes, they were orphans, forgotten by much of the world, but we still sensed their destiny and knew that, given a loving family, these kids could really thrive. The paternal instinct within me leapt up, and my heart cried out, "I want them all!"

My brain then went on the defensive: "You can't take them all, but you can take one."

Unbeknownst to me, at that very same time, Michelle was sitting next to me, thinking the exact same thing. The thought pestered our hearts: "You can't take them all, but you can take one." We talked about it after church, and, within hours of being exposed to these precious orphans, we succumbed.

That afternoon, we looked up the Amani website and filled in our kids as to what we were considering. Noah, the only boy, four years old at the time, began jumping up and down, pointing at the photos of the kids on the site, saying, "Let's buy a boy! Let's buy a boy!"

We were on the phone with Amani Baby Cottage the next day.

We got the information we needed and found out that adoption through Uganda is actually fairly inexpensive as far as international adoptions go, and that the process should go fairly quickly. We were matched with a little 14-month-old boy named Francis, and we began doing everything on our end that we needed to do (getting a homestudy done, filing the appropriate paperwork, driving down to Oklahoma City to get fingerprinted, etc.) and, in March of 2006, we got the call: we were going to court to get our boy.

After much deliberation, we decided that sending the whole family was cost-prohibitive. We'd raised enough money from friends, family, and anonymous donations from church members to get at least one of us there, and, since we don't have money coming out of our ears, decided that Michelle should be the one to go, since she's a stay-at-home mom and would be spending the most time with Francis. With about a week's notice and absolutely zero travel experience, Michelle winged her away across the world to meet our little guy for the first time.

It was a long pair of flights (Chicago to London, about eight hours of layover, then London to Entebbe, Uganda), but the flying was over soon enough and, much to Michelle's delight, she was surprised at the airport when she saw our adoption coordinator, Holly, holding Francis. The tears began to flow as Michelle clutched our son to her chest. The bond was immediate. It was a natural mother/son moment, as natural as the first times Michelle had held any of our biological children.


From that moment, Michelle and Francis were inseparable. They went to court shortly afterward and were told that guardianship was essentially in the bag--they just had to come back in a week to get their ruling. They passed the week seeing Jinja, visiting Amani frequently to hold the babies, and just generally getting acquainted with each other.

The next week they went back to court and were told it would be another week. No big deal--just waiting on some paperwork that needed to get filed. It was fine. I was at home having a blast with the other kids, eagerly anticipating the arrival of our new guy, and we were okay with putting in another week if it meant bringing Francis home.

The extra week went by much in the same way the first week had done. And then the ruling was put off again. Another week.

And then, when Michelle went back to get the ruling, she got the greatest shock of our adoption process so far.

The judge denied our guardianship.

The reasons for his denial are murky, so it's tough to go into here, but we honestly don't believe he was malicious in his decision. In our opinion, he was doing what he felt was best for Francis and for all the future children of Uganda.

Be that as it may, however, we were faced with a decision. We were obviously going to appeal the ruling and take it to a higher court, but what should Michelle do in that time? If the appeal was going to be soon, should she wait in the country? Or should she leave Francis and come back to the States to wait it out over here? If she came back, she'd have to leave Francis, a child who'd already had to deal with being abandoned. If she stayed, she would be leaving our other children without a mother for an extended (and unknown, though likely lengthy) period of time.

Ultimately, Michelle came back, her hands empty and her heart broken. The rest of us were disappointed, naturally, but Michelle had spent a good four weeks bonding with our son, and leaving him in Uganda was beyond a disappointment to her--it was devastating. The only thing that kept her going was the knowledge that our appeals court date would be set soon and she would be heading back to be reunited with Francis and, this time she would bring him back with her.

Three months later, in late June, we got the call: our appeals court date had been set, and it was in one week. One. Week. We hurriedly got everything together for Michelle to make the trip again, and, with anticipation, looked forward to this second trip.

Two hours after she got off the plane in Uganda, Michelle was in court with Francis (who recognized her immediately), and the hearing went well. The appeals court judge saw that Francis and Michelle had a mother/son bond, and that he truly loved her and she him. It looked like we were going to get a favorable ruling.

But the problem became: when would we get that ruling? We thought it would be in a couple of weeks, but two weeks after appearing in court, there was still nothing. And this time, our time apart as a family was less than desirable. I had started a full-time job, so I wasn't able to spend nearly as much time with the kids as we had during the first trip. And since the ruling could come at any time, Michelle pretty much had to sit on her hands and wait. Her accommodations were much different, so she wound up spending all of her time basically in a room with a lovable--but overactive--toddler.

After three weeks of waiting, the writing became apparent on the wall: this was going to take a long time, and we couldn't afford a moommy-less existence at home for much longer. We began to look at options to get Michelle home, but since it was peak tourist time, the first flight available out of Uganda wasn't for another two weeks.

Five 1/2 weeks after she left home for the second time to bring Francis to his family, Michelle returned for the second time, again empty-handed. When she left Uganda the first time, she was able to leave Francis as he slept, hoping that he would understand why his mommy wasn't there when he woke up. This time, though, she had to take him back to the orphanage just before bedtime, and she heard his plaintive cries as he was taken back to a familiar room and put back in his familiar bed.

Michelle left much of her heart in Uganda that second time around. She came home, back to the States, back to this part of our family, but she wasn't the same. It hurt too much to leave him. And it hurt too much to wait for the ruling that would come unannounced.

It was a long wait. Nine months of waiting, actually. But in March of 2007, we finally got the word: we'd been granted legal guardianship! Uganda recognized us as Francis's parents! It was a time of joy, except...

The ruling had a little hitch in it. There was a provision in it, one little sentence, that stated we had to appear in Ugandan court three years later to finalize our adoption. They'd granted us guardianship, and now we only had to foster Francis for three years to prove that we really wanted him as our son. After that foster period was over, we had to appear in court one more time to finalize and then everything would be okay.

The hitch: the United States would not grant a visa for Francis as long as that provision was in there. As we understand it, this is the case in all international adoptions--an unbendable rule to prevent, I guess, excessive fees and gouging from other countries. That's just me editorializing, though. Regardless of the reason, the law remains: no visas granted unless the child can come into the U.S. and stay in the U.S. as long as the child wants to.

So, what to do? We petitioned the court to please remove that little line from their ruling so that we could, as they say, "take up the child" and bring him home. But the court didn't want to change their ruling, and was offended that we'd even suggest such a thing. That would make them look weak, which was no good. We could've appealed again to the Ugandan Supreme Court, but we were gun-shy about whether that would actually work, we were pretty much out of money, and Michelle was pregnant with our fourth biological child and couldn't really make the trip.

We decided instead to pursue a loophole in the U.S. law called Humanitarian Parole, basically asking the government for special permission, on humanitarian reasons, to allow Francis into the country without a visa. We began corresponding with our senator's office to see if anyone in Washington could help us out, and got the wheels into motion.

And this is where we made a decision that we now regret--we put the Humanitarian Parole on hold. We were about to have our new baby, and we had some other, non-adoption things going on in our world, including some challenges with another one of our children, and so we made the difficult decision to delay applying for Humanitarian Parole.

Honestly, we were almost in a place of cynicism, feeling that, since we'd been stymied every time before in our attempt to bring Francis home, there was no guarantee that this would work, either. Our hearts, over time, and in an attempt to protect ourselves, were being hardened, though we still loved our little guy.

Also, Francis was getting older and older. At this point, he was 3 1/2 years old, and he was getting less and less adoptable. As we understand it, children are only allowed to stay in an orphanage until the age of 5, at which point they graduate to a new facility and, for the most part, become orphans for the rest of their lives. After all, who would adopt a full-on kid when there are babies in the country that need adoption as well?

We didn't want that to happen to Francis and, looking at our ever-more-dire situation, made the incredibly difficult decision to release our guardianship of him. We knew that he was a bright light at the orphanage, and that more than one couple had made inquiries about adopting him--we didn't want him to miss his chance at a family because our case was mired in red tape.

We contacted Amani and began to discuss the possibilities of releasing Francis's guardianship. They put us in contact with their lawyer, who told us to write up our story so that he could take it to the court and explain why we were relinquishing our guardianship. I wrote it up, sent it off, and we didn't hear anything further.

But in March of 2008, we found out that another couple whose adoption was tied to ours had applied for Humanitarian Parole and had received it. They actually got it. Something went right.

Since we hadn't heard back about relinquishing our guardianship, we contacted the orphanage to see if we were still Francis's guardians and to find out if we could still apply for Humanitarian Parole. Turns out that our initial story write-up was too long and that the lawyer had edited it and emailed it back to us--an email we never got. The release had not proceeded and we were still guardians.

We got our application submitted in record time, and got back on the phone with our senator's office. Michelle stayed in close contact with them as they received the application and got it into the processing department.

On September 13, 2008, we received the letter in the mail. We just knew it would be the answer we'd hoped for. Michelle gathered the children around, opened the letter, and read that... we were denied.

Denied.

We did not receive the Humanitarian Parole. We don't know why.

And so, having exhausted all our options, we began to face the realities of the situation: we could either move to Uganda and wait out our fostering period there, or we could again pursue the release of our guardianship of Francis so that he could be adopted by someone else. We even knew of a precious missionary family who had already volunteered to take him.

Michelle and I had a lunch where we talked it over, and we both agreed that the only thing keeping us from going to Africa was money and a clear directive from God. It was such a huge life change for our entire family--we didn't want to make the decision lightly. If we were going to go, we wanted to be sure it was something we were supposed to do. But whatever happened, we needed to make a decision soon.

A few days later, Michelle got a phone call from some good friends of ours, offering us a sizeable amount of money to pay for airfare and a little bit more. "We just don't think it's right for a family to be apart like that," she said, "and we want to give you this money so you can move to Africa and be with your son."

That was on a Friday afternoon. That night, Michelle attended a women's retreat sponsored by our church, and, in the middle of it, the speaker made her stand up. This woman had no idea what we were going through, no idea that we'd just hours before secured funds to move, and she pointed at Michelle and said, "This isn't your home; you were made for the nations. Pack your bags, you're going."

I don't know what you believe about God and Jesus and all that stuff, but I'd say that's a pretty clear directive.

It took me about a day to come around, but I eventually got on board, and we made the decision that weekend: we're moving to Africa.

And so that's why this website exists. Because we're going.

Because we're finally taking the steps we need to take to get our family under one roof.

And because we want you to go with us.

As you've read, this has already been a crazy journey, and it's only going to crazier. This website will be our story hub on the internet. We hope to post stories, photos, and videos as we undertake this mammoth, and slightly insane, task. And as we do that, we hope you'll send us notes of encouragement, your prayers, and, if you are so moved, any donations you might want to make.

Please pass this link on to others. And keep checking back. And if you have any questions, please don't hesitate to send them to oneroofafrica (at) gmail (dot) com.

Thanks for reading. There will be (much) more to come.

Friday, April 17, 2009

Thomas Jefferson


"A wise and frugal government, which shall leave men free to regulate their own pursuits of industry and improvements, and shall not take from the mouth of labor the bread it has earned , this is the sum of a good government." Thomas Jefferson

All tyranny needs to gain a foothold is for people of good conscience to remain silent.
Thomas Jefferson

Every generation needs a new revolution.
Thomas Jefferson

Every government degenerates when trusted to the rulers of the people alone. The people themselves are its only safe depositories.
Thomas Jefferson

Wednesday, April 15, 2009

Two ways of doing life

Two ways of doing life

From Jesus' point of view, there are two fundamentally different ways of doing life. One way, you're connected to a God who's involved in your life. Psalm 23 is all about this: "The Lord is my shepherd ... and his goodness and mercy surely follow me all the days of my life." The other way, you're pretty much on your own and disconnected. Let's call this the antipsalm 23: "I'm on my own ... and disappointment follows me all the days of my life." We'll look first at the antipsalm way of doing life.

Antipsalm 23
I'm on my own.
No one looks out for me or protects me.
I experience a continual sense of need. Nothing's quite right.
I'm always restless. I'm easily frustrated and often disappointed.
It's a jungle — I feel overwhelmed. It's a desert — I'm thirsty.
My soul feels broken, twisted, and stuck. I can't fix myself.
I stumble down some dark paths.
Still, I insist: I want to do what I want, when I want, how I want.
But life's confusing. Why don't things ever really work out?
I'm haunted by emptiness and futility — shadows of death.
I fear the big hurt and final loss.
Death is waiting for me at the end of every road,
but I'd rather not think about that.
I spend my life protecting myself. Bad things can happen.
I find no lasting comfort.
I'm alone ... facing everything that could hurt me.
Are my friends really friends?
Other people use me for their own ends.
I can't really trust anyone. No one has my back.
No one is really for me — except me.
And I'm so much all about ME, sometimes it's sickening.
I belong to no one except myself.
My cup is never quite full enough. I'm left empty.
Disappointment follows me all the days of my life.
Will I just be obliterated into nothingness?
Will I be alone forever, homeless, free-falling into void?
Sartre said, "Hell is other people."
I have to add, "Hell is also myself."
It's a living death,
and then I die.

The antipsalm tells what life feels like and looks like whenever God vanishes from sight… "I'm-all-alone-in-the-universe" …. The antipsalm captures the drivenness and pointlessness of life-purposes that are petty and self-defeating. It expresses the fears and silent despair that cannot find a voice because there's no one to really talk to.

[Lives] are spinning out of control. They might implode. Something bad gets the last say when whatever you live for is not God.

And when you're caught up in the antipsalm, it doesn't help when you're labeled a "disorder," a "syndrome" or a "case." The problem is much more serious: The disorder is "my life." The syndrome is "I'm on my own." The case is "Who am I and what am I living for?" when too clearly I am the center of my story.

But the antipsalm doesn't need to tell the final story. It only becomes your reality when you construct your reality from a lie. In reality, someone else is the center of the story. Nobody can make Jesus go away. The I AM was, is and will be, whether or not people acknowledge that.

When you awaken, when you see who Jesus actually is, everything changes. You see the Person whose care and ability you can trust. You experience His care. You see the Person whose glory you are meant to worship. You love Him who loves you. The real Psalm 23 captures what life feels like and looks like when Jesus Christ puts His hand on your shoulder.

Psalm 23
The Lord is my shepherd, I shall not be in want.
He makes me lie down in green pastures.
He leads me beside quiet waters.
He restores my soul.
He leads me in paths of righteousness for His name's sake.
Even though I walk through the valley of the shadow of death,
I will fear no evil, for You are with me.
Your rod and your staff, they comfort me.
You prepare a table before me in the presence of my enemies.
You anoint my head with oil.
My cup overflows.
Surely goodness and mercy will follow me all the days of my life,
and I will dwell in the house of the Lord forever.

Can you taste the difference?

You might want to read both antipsalm and psalm again, slowly. Maybe even read out loud. The psalm is sweet, not bitter. It's full, not empty. You aren't trying to grab the wind with your bare hands. Someone Else takes you in His hands. You are not alone.

Jesus Christ actually plays two roles in this most tender psalm. First, He walked this Himself. He is a man who looked to the Lord. He said these very words, and means what He says. He entered our predicament. He walked the valley of the shadow of death. He faced every evil. He felt the threat of the antipsalm, of our soul's need to be restored. He looked to his Father's care when He was cast down — for us — into the darkest shadow of death. And God's goodness and mercy followed Him and carried Him. Life won.

Second, Jesus is also this Lord to whom we look. He is the living shepherd to whom we call. He restores your soul. He leads you in paths of righteousness. Why? Because of who He is: "for His name's sake."

You, too, can walk Psalm 23. You can say these words and mean what you say. God's goodness and mercy is true, and all He promises will come true. The King is at home in his universe.

Jesus puts it this way, "It is your Father's good pleasure to give you the kingdom" (Luke 12:32). He delights to walk with you.
* * *
this article starts with a description of 4 people and their life struggles. Each of the four lifestyles earned a label for a person: addictive personality, eating disorder, OCD, and so forth. To read the entire article go to
http://www.boundless.org/2005/articles/a0001827.cfm
Why does God explain behavior, emotion and the human heart in such a different way from the labels? And why do the therapeutic answers never offer anything remotely like the intimacy of Psalm 23? The answer to these questions... go to...
http://www.boundless.org/2005/articles/a0001828.cfm

-from an article entitled "Sane Faith - Part 1" Copyright 2008 David Powlison. All rights reserved. International copyright secured. This article was published on www.Boundless.org on August 26, 2008. Focus on the Family has a staff of more than 20 licensed Christian counselors available to talk with you. If you would like to talk with one of them, please call (719) 531-3400 Monday-Friday 9-4:30 (Mountain time), and ask for the Counseling department at extension 7700. One of the counselors' assistants will arrange for a counselor to call you back at no charge to you.

Saturday, April 11, 2009

God IS the Gospel

God Is the Gospel


By John Piper November 13, 2002


Have you ever asked why God’s forgiveness is of any value? Or what about eternal life? Have you ever asked why a person would want to have eternal life? Why should we want to live forever? These questions matter because it is possible to want forgiveness and eternal life for reasons that prove you don’t have them.

Take forgiveness, for example. You might want God’s forgiveness because you are so miserable with guilt feelings. You just want relief. If you can believe that he forgives you, then you will have some relief, but not necessarily salvation. If you only want forgiveness because of emotional relief, you won’t have God’s forgiveness. He does not give it to those who use it only to get his gifts and not himself.

Or you might want to be healed from a disease or get a good job or find a spouse. Then you hear that God can help you get these things, but that first your sins would have to be forgiven. Someone tells you to believe that Christ died for your sins, and that if you believe this, your sins will be forgiven. So you believe it in order to remove the obstacle to health and job and spouse. Is that gospel salvation? I don’t think so.

In other words, it matters what you are hoping for through forgiveness. It matters why you want it. If you want forgiveness only for the sake of savoring the creation, then the Creator is not honored and you are not saved. Forgiveness is precious for one final reason: it enables you to enjoy fellowship with God. If you don’t want forgiveness for that reason, you won’t have it at all. God will not be used as currency for the purchase of idols.

Similarly, we ask: why do we want eternal life? One might say: because hell is the alternative and that’s painful. Another might say: because there will be no sadness there. Another might say: my loved ones have gone there and I want to be with them. Others might dream of endless sex or food. Or more noble fortunes. In all these aims one thing is missing: God.

The saving motive for wanting eternal life is given in John 17:3: "This is eternal life, that they know you the only true God, and Jesus Christ whom you have sent." If we do not want eternal life because it means joy in God, then we won’t have eternal life. We simply kid ourselves that we are Christians, if we use the glorious gospel of Christ to get what we love more than Christ. The "good news" will not prove good to any for whom God is not the chief good.

Here is the way Jonathan Edwards put it in a sermon to his people in 1731. Read this slowly and let it waken you to the true goodness of forgiveness and life.

The redeemed have all their objective good in God. God himself is the great good which they are brought to the possession and enjoyment of by redemption. He is the highest good, and the sum of all that good which Christ purchased. God is the inheritance of the saints; he is the portion of their souls. God is their wealth and treasure, their food, their life, their dwelling place, their ornament and diadem, and their everlasting honor and glory. They have none in heaven but God; he is the great good which the redeemed are received to at death, and which they are to rise to at the end of the world. The Lord God, he is the light of the heavenly Jerusalem; and is the ‘river of the water of life’ that runs, and the tree of life that grows, ‘in the midst of the paradise of God’. The glorious excellencies and beauty of God will be what will forever entertain the minds of the saints, and the love of God will be their everlasting feast. The redeemed will indeed enjoy other things; they will enjoy the angels, and will enjoy one another: but that which they shall enjoy in the angels, or each other, or in anything else whatsoever, that will yield then delight and happiness, will be what will be seen of God in them. (The Sermons of Jonathan Edwards: A Reader [New Haven: Yale University Press, 1999], pp. 74-75)

Savoring God through the gospel, with you,

Pastor John Piper at Desiring God. www.desiringGod.org



Wednesday, April 8, 2009

Lord, help us persevere in prayer

The Power of Persevering Prayer
by Andrew Murray

Of all the mysteries of the prayer world, the need of persevering prayer is one of the greatest.

That the Lord, who is so loving and longing to bless, should have to be asked, time after time, sometimes year after year, before the answer comes, we cannot easily understand. It is also one of the greatest practical difficulties in the exercise of believing prayer.

It is by faith alone that the difficulty is overcome. When once faith has taken its stand on God's word and the Name of Jesus, and has yielded itself to the leading of the Spirit to seek God's will and honor alone in its prayer, it need not be discouraged by delay.

It knows that just as the farmer has to take his ten thousand steps to sow his tens of thousands seeds, each one a part of the preparation for the final harvest, so there is a need for often repeated persevering prayer, all working out some desired blessing.

But why does it often take so long for the answer to prayer to come? And why must God's own elect so often, in the middle of suffering and conflict, cry day and night?

He is waiting patiently while He listens to them. "Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain" (James 5:7).

The farmer longs for his harvest, but knows that it must have its full amount of sunshine and rain, and he has long patience. A child so often wants to pick the half-ripe fruit; the farmer knows how to wait until the proper time.

And it is the Father, in whose hand are the times and seasons, who knows the moment when the soul is ripened to that fullness of faith in which it can really take and keep the blessing.

The insight into this truth leads the believer to cultivate the corresponding dispositions: patience and faith, waiting and anticipating, are the secret of his perseverance.

Our great danger is the temptation to think that it may not be God's will to give us what we ask. If our prayer be according to God's word, and under the leading of the Spirit, let us not give way to these fears. Let us learn to give God time.

The blessing of such persevering prayer is unspeakable. There is nothing so heart-searching as the prayer of faith. It teaches you to discover and confess, and to give up everything that hinders the coming of the blessing, everything that may not be in accordance with the Father's will.

It leads to closer fellowship with Him Who alone can teach us to pray, to a more entire surrender to draw near under no covering but that of the blood and the Spirit. It calls for a closer and more simple abiding in Christ alone.
Christian, give God time. He will perfect that which concerns you.

Andrew Murray (1828-1917) was the son of a Scottish-born missionary pastor in South Africa. He served for 60 years in the Dutch Reformed Church of South Africa, and wrote more than 200 books and tracts on Christian spirituality and. ministry.

Wednesday, April 1, 2009

Returning from Russia with gifts and stories

Thanks to Michael Thomas for these pictures and captions... our camera went with Josh to Russia and was still somewhere in his luggage!
Following their recent trip to Russia, Josh & Matthew come back laden with gifts, chocolate & stories of God's work in that tired land.

A captive audience (amazing how a couple pieces of chocolate can boost audience attentiveness)

Very attentive!

Gifts

Matthew unlocks my passion. One of the few "junk food" things I'll eat. BUT, if it's any less then 75% cocoa ... it's TOO sweet.


The eyes ... definitely the eyes.

The stinging reality of brotherly affection

A blessed birch broach (ok, ok a necklace to be sure, but since necklace starts with N, I'd 'ave had to of said something like a Nifty Nerdy Necklace and that just isn't working for me)


"You should put this on your dresser so that you don't lose it" - Wisdom from a 4 year old

Sharing from their diaries

Artistic attentiveness


A duly blotted entry


Fantastic Footage for the Fanatic (after 3 hours, I ceased to be a fanatic) - In all seriousness, their trip blessed them as much or more then those they went to bless. They were challenged. I think the biggest challenge they all faced was, as good and necessary as this trip was, what needs are HERE?
Are we missing the opportunity's at the tip of our own noses.